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Hsin-Hsin-Ming
Gatha of Seng T'san, Third Chan Patriarch
It’s not difficult to discover your Buddha Mind
But just
don’t try to search for it.
Cease accepting and rejecting
possible places
Where you think it can be found
And it will
appear before you.
Be warned! The slightest exercise of preference
Will open a
gulf as wide and deep
as the space between heaven and earth.
If you want to encounter your Buddha Mind
Don’t have
opinions about anything.
Opinions produce argument
And
contentiousness is a disease of the mind.
Plunge into the depths.
Stillness is deep. There’s
nothing profound in shallow waters.
The Buddha Mind is perfect and
it encompasses the universe.
It lacks nothing and has nothing in
excess.
If you think that you can choose between its parts
You’ll
miss its very essence.
Don’t cling to externals, the opposite things,
the things
that exist as relative.
Accept them all impartially
And you
won’t have to waste time in pointless choosing.
Judgments and discriminations block the flow
and stir the
passions.
They roil the mind that needs stillness and peace.
If
you go from either-or, this and that,
or any of the countless
opposites,
You’ll miss the whole, the One.
Following an
opposite you’ll be led astray,
away from the balancing
center.
How can you hope to gain the One?
To decide what is, is to determine what’s not.
But
determining what’s not can occupy you
so that it becomes
what is.
The more you talk and think. the farther away you
get.
Cease talking and thinking and you’ll find it
everywhere.
If you let all things return to their source, that’s
fine.
But if you stop to think that this is your goal
And that
this is what success depends upon
And strive and strive instead of
simply letting go,
You won’t be doing Zen.
The moment
that you start discriminating and preferring
you miss the
mark.
Seeking the real is a false view
which should also be
abandoned.
Just let go. Cease searching and choosing.
Decisions
give rise to confusions
and in confusion where can a mind go?
All the opposing pairs come from the One Great Buddha Mind.
Accept
the pairs with gentle resignation.
The Buddha Mind stays calm and
still,
Keep your mind within it and nothing can disturb you.
The
harmless and the harmful cease to exist.
Subjects when disengaged
from their objects vanish
Just as surely as objects,
when
disengaged from their subjects, vanish too.
Each depends on the
existence of the other.
Understand this duality and you’ll
see
that both issue from the Void of the Absolute.
The Ground of all Being contains all the opposites.
From the
One, all things originate.
What a waste of time to choose between
coarse and fine.
Since the Great Mind gives birth to all things,
Embrace them all and let your prejudices die.
To realize the Great Mind be neither hesitant nor eager.
If you
try to grasp it, you’ll cling to air
and fall into the way
of heretics.
Where is the Great Dao? Can you lay It down?
Will
It stay or go?
Is It not everywhere waiting for you
to unite
your nature with Its nature
and become as trouble free as It is?
Don’t tire your mind by worrying about what is real
and
what isn’t,
About what to accept and what to reject.
If
you want to know the One,
let your senses experience what comes
your way,
But don’t be swayed and don’t involve
yourself in what comes.
The wise man acts without emotion
and
seems not to be acting at all.
The ignorant man lets his emotions
get involved.
The wise man knows that all things are part of the
One.
The ignorant man sees differences everywhere.
All things are the same at their core
but clinging to one and
discarding another
Is living in illusion.
A mind is not a fit
judge of itself.
It is prejudiced in its own favor or disfavor.
It
cannot see anything objectively.
Bodhi is far beyond all notions of good and evil,
beyond all
the pairs of opposites.
Daydreams are illusions and flowers in the
sky never bloom.
They are figments of the imagination
and not
worth your consideration.
Profit and Loss, right and wrong, coarse
and fine.
Let them all go.
Stay awake. Keep your eyes open.
Your daydreams will disappear.
If you do not make judgments,
everything will be
exactly as it is supposed to be.
Deep is the Tathagata’s wisdom,
Lofty and beyond all
illusions.
This is the One to which all things return
provided
you do not separate them,
keeping some and casting others
away.
Where can you put them anyway?
All things are within the
One.
There is no outside.
The Ultimate has no pattern, no duality,
and is never
partial.
Trust in this. Keep your faith strong.
When you lay
down all distinctions there’s nothing left
but Mind that is
now pure, that radiates wisdom,
and is never tired.
When Mind passes beyond discriminations
Thoughts and feelings
cannot plumb its depths.
The state is absolute and free.
There
is neither self nor other.
You will be aware only that you are
part of the One.
Everything is inside and nothing is outside.
All wise men everywhere understand this.
This knowledge is
beyond time, long or short,
This knowledge is eternal. It neither
is nor is not.
Everywhere is here and the smallest equals the
largest.
Space cannot confine anything.
The largest equals the
smallest.
There are no boundaries, no within and without.
What
is and what is not are the same,
For what is not is equal to what
is.
If you do not awaken to this truth,
do not worry yourself
about it.
Just believe that your Buddha Mind is not divided,
That
it accepts all without judgment.
Give no thoughts to words and
speeches or pretty plans
The eternal has no present, past or
future.